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12 (A)But above all, my brothers, do not swear, either by heaven or by earth or with any other oath, but let your “Yes” mean “Yes” and your “No” mean “No,” that you may not incur condemnation.[a]

IV. The Power of Prayer

Anointing of the Sick. 13 Is anyone among you suffering? He should pray. Is anyone in good spirits? He should sing praise. 14 Is anyone among you sick?[b] He should summon the presbyters of the church, and they should pray over him and anoint [him] with oil in the name of the Lord,(B)

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Footnotes

  1. 5:12 This is the threat of condemnation for the abuse of swearing oaths (cf. Mt 5:33–37). By heaven or by earth: these words were substitutes for the original form of an oath, to circumvent its binding force and to avoid pronouncing the holy name of God (see Ex 22:10).
  2. 5:14 In case of sickness a Christian should ask for the presbyters of the church, i.e., those who have authority in the church (cf. Acts 15:2, 22–23; 1 Tm 5:17; Ti 1:5). They are to pray over the person and anoint with oil; oil was used for medicinal purposes in the ancient world (see Is 1:6; Lk 10:34). In Mk 6:13, the Twelve anoint the sick with oil on their missionary journey. In the name of the Lord: by the power of Jesus Christ.